he must become greater. i must become less.

Tuesday, August 29, 2006

In Honor of an Old Man

This weekend my wife and I drove 1,600 miles for a birthday party. It was her father's 80th. His children rented a room at the local Holiday Inn and set up six tables. We were a little concerned, frankly, that few would show because the church was having an annual all-church pick-nic up in the mountains and, well, Wayne doesn't attend much anymore. You see, his wife has been in the nursing home for seven years and is well beyond her last conversation. Wayne's entire life is consumed with her care. He attends to her every morning until lunch when he feeds her. Then he returns in the afternoon to walk her and feed her again. In the evening he goes home exhausted to an empty house, spent on a woman who may never know he was there and certainly will never reciprocate. This has been his existence for the better part of a decade. He has no social life, no interaction with friends, no hobbies. He can't talk about the news because he doesn't watch it, and why should he? His world is in a wheel-chair. Oh, yea, the party. From nearly the moment we opened the doors at two until we cleaned up at four, the room swarmed with old friends from the church. Apparently they had not forgotten an old man who had been ostensibly severed from their fellowship. They honored him, not for the years he spent as a business man in Montrose, not for his decades of being an elder, but for years of selfless sacrifice to a woman to whom he made a promise over sixty-two years ago, "For better, for worse . . ."

Monday, August 21, 2006

Blessed are the Peacemakers

This seventh Beatitude promises an extraordinary blessing--'they will be called sons of God.' The most apparent application of this (at least in the West) is reflected in the slogan 'Like father; like son,' which is, in fact, even more pronounced in its Jewish setting. So if we go about making peace then we will be 'about our Father's business.'

There is a second implication in this text, however, that emerges from its Jewish and Roman environs. Step 1: In the OT, the sons of God were the citizens of Israel who obeyed the law of God. This idea is reflected even in the Talmud (e.g. Qid. 1, 61c, 36) as well as intertestamental literature (e.g. Jubilees 1:24). Step 2: The quintessential 'son of God' was the king who was ultimately responsible for the nation carrying out God's law. In a special sense, then, he was THE Son of God. Step 3: With Roman domination came the Cult of Emperor Worship as the human deity. He was the Son of the gods. Augustus and Tiberias both made extraordinary claims about their role as bringers of peace as representatives of the gods. Of course, they wrought peace through extraordinary cruelty and violence.

The combination of 'peacemaker' and 'son of god' would strike the ears of Jesus' listeners as a kingly figure of political rule. Both Israelite kings and Roman Emperors received this titular combination of terms. In the beatitudes, however, these 'royal pretenders' were the least and lost, the beleaguered and battered, the down-trodden and outcast. From their fortunate deprivation they emerge as God's greatest ambassadors of peace on earth. This strangely twisted political evaluation of Jesus, read rightly against its cultural backdrop, still strikes thinking people as utopian, unrealistic, and fantastic. Only the church dare believe it. Only those of faith can see the eschatological future of God's intervention, for without that, this beatitude is utter nonsense.

Tuesday, August 15, 2006

Nationalism & Millennialism

Doug W said...

How bizarre is it when many in the evangelical world (or, at least those with the loudest voices) side with Israeli tanks over the Christians in Lebanon (which I'm told is about 15-20% Christian -- sorry, I don't know where my copy of Operation world went) who are working to show the love of Christ to those who have been displaced?

Watching Nightline last night (Letterman was a rerun), I see Pastor John Hagee (the rootiness, tootiness preacher in all the West -- I always picture him with a ten-gallon hat and a pair of six-shooters) talk about how today's events are a fulfillment of some dusty corner of Ezekiel. And, as a result of such fantastic (literally) exegesis, he has begun "Christians United for Israel," a group that met in Washington with noted GOPers and the Israeli ambassador to the US.

Contrast that with this:

http://www.christianitytoday.com/ct/2006/129/42.0.html. It's from Martin Accad, the dean of Arab Baptist Theological Seminary, who are trying to be a witness of Christ in the middle of the Israeli invasion. It's his indictment of US evangelicals who are silent on the bloodlust of Israel.

We've got a ways to go. But, I guess, you all knew that.

4/8/06 4:12 PM

Saturday, August 05, 2006

Saturday, August 5, 2006

Today I marry Erica Daniela, my first and final losing argument, which is a tongue-in-cheek way of saying that none of my previous losing arguments compare to the loss of self I have experienced and continue to experience through my relationship with Erica.

Got it now?